In my Radio Free South London interview with Mr. Reggie Chamberlain-King of West Belfast, he eloquently explained that the continued existance of The Troubles in Northern Ireland, even just in terms as a topic of interest & conversation, of tourist & academic whim, is essentially a continuation of The Troubles.
I expect therefore that he may well be cautios of the publication of the Saville Enquiry‘s report into the Bloody Sunday shootings of 1972, given as it will – and is – sparking off more talk & interest in The Troubles, and according to this Chamberlain-King thesis, continuing the divisions of The* Troubles.
I would like to play Devil’s advocate (for Mr. Reggie Chamberlain-King has indeed played the Devil), Do the benefits if any of this enquiry, be it the quest for truth, justice or retribution, amount to enough of a Pro to counterbalance the Con of this continuation?
In a world of African civil slaughters, Chinese mining fuckgasms, countless alcohol-related deaths and highspeed hit & runs, 12 years enquiry to an incident that occured nearly 40 years ago seems, whilst not unjust, certainly unusual. It is quite clear the enquiry is about the symbolic value of Bloody Sunday more than any value of of human life. And it is, I think, the symbolic life of The Troubles that is the continuation.**
A space will now be left for Reggie to respond, should he at all disagree with me, or alternatively to congratulate me:
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* = I even fear my capitalization of “The” is part of this very process.
** = Which includes this. Fuckchops.
